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UID:news236@ethnologie.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20220302T084749
DTSTART;TZID=Europe/Zurich:20220302T161500
SUMMARY:ONLINE: Remembering visually. How pictures instigate processes of r
 emembering. 
DESCRIPTION:If you would like to join the session\, please contact s.burri@
 unibas.ch.\\r\\n\\r\\nPictures do not ‘bring back’ memories – they r
 ather instigate processes of remembering.\\r\\nPhotos taken years\, someti
 mes decades ago are not mere mirrors of the past. They may depict people\,
  events or landscapes of the past\, but they are also part of the present 
 when people look at them\, take them in their hands\, turn them\, show the
 m to others. ‘Watching’ pictures is\, as Arielle Azoulay has claimed\,
  a multilayered practice\, which is deeply entangled with the present and 
 the past. It testiﬁes to sedimented experience and to what the people wh
 o watch the pictures make of it when they are watching them.\\r\\nIt is no
 t a new insight that pictures have a life on their own\, that they seem to
  want something from us\, the spectators. And it is neither new that spect
 ators can and do engage in many ways with pictures. Exploring this tension
  is a challenge for everybody who does ethnographic research in cultural s
 ettings where other forms of mediality prevail. How do people remember whe
 n they watch pictures of people\, events\, and things past? This question 
 is the thread that ran through my ﬁeldwork conducted in January and Febr
 uary 2022 in northern Côte d’Ivoire. After an interruption of two years
 \, it renewed empirical research conducted of the SNSF project “Life in 
 the West African Savannah since the 1970s”\, which had begun shortly bef
 ore the outbreak of the Corona pandemic.\\r\\n\\r\\nKeywords: picture\, im
 age\, remembering\, photography\, mediality
X-ALT-DESC:<p>If you would like to join the session\, please contact s.burr
 i@unibas.ch.</p>\n\n<p>Pictures do not ‘bring back’ memories – they 
 rather instigate processes of remembering.</p>\n<p>Photos taken years\, so
 metimes decades ago are not mere mirrors of the past. They may depict peop
 le\, events or landscapes of the past\, but they are also part of the pres
 ent when people look at them\, take them in their hands\, turn them\, show
  them to others. ‘Watching’ pictures is\, as Arielle Azoulay has claim
 ed\, a multilayered practice\, which is deeply entangled with the present 
 <em>and</em> the past. It testiﬁes to sedimented experience and to what 
 the people who watch the pictures make of it when they are watching them.<
 /p>\n<p>It is not a new insight that pictures have a life on their own\, t
 hat they seem to want something from us\, the spectators. And it is neithe
 r new that spectators can and do engage in many ways with pictures. Explor
 ing this tension is a challenge for everybody who does ethnographic resear
 ch in cultural settings where other forms of mediality prevail. How do peo
 ple remember when they watch pictures of people\, events\, and things past
 ? This question is the thread that ran through my ﬁeldwork conducted in 
 January and February 2022 in northern Côte d’Ivoire. After an interrupt
 ion of two years\, it renewed empirical research conducted of the SNSF pro
 ject “Life in the West African Savannah since the 1970s”\, which had b
 egun shortly before the outbreak of the Corona pandemic.</p>\n\n<p><em>Key
 words: picture\, image\, remembering\, photography\, mediality</em></p>
DTEND;TZID=Europe/Zurich:20220302T180000
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