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UID:news386@ethnologie.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20250321T121225
DTSTART;TZID=Europe/Zurich:20250409T161500
SUMMARY:The Reconfiguration of Kin Networks through Separation and Estrange
 ment
DESCRIPTION:Intimate relations\, defined by mutual care\, trust and love\, 
 are fundamental to all human societies and have been widely studied by soc
 ial anthropologists. These relationships form part of the continuum of soc
 ial commitment that has gained attention in New Kinship Studies (NKS)\, fo
 cusing on the interactions that create and sustain them\, thereby emphasis
 ing relatedness through interaction rather than procreative connections. T
 his shift is largely inspired by David Schneider's work\, which prioritise
 s the "kinning" of others through interactions that bespeak and demonstrat
 e intimacy. While NKS has focused on the creation and maintenance of intim
 ate relations\, our research explores interactions that result in the tran
 sformation or termination of such relations\, on what we take to be the re
 asonable assumption that the anthropology of kinship needs to take account
  of both the procreative relations between people and the sociological tra
 jectories that can sustain or erode intimate relations. We are conducting 
 three empirical studies: estrangement between parents and adult children i
 n Switzerland\, marriage dissolution in the Philippines\, and bureaucratic
  separation of parents and their children in Russia. Our research addresse
 s foundational issues for NKS\, arguing that procreation as well as caregi
 ving efforts and their effects\, are foundational to understanding estrang
 ement processes precisely because sociological profiles cannot "end" kin r
 elations and the networks they set up. Our research aims to show what make
 s it impossible to "undo" kin relations and trace the ripple effects of at
 tempts to do so on the kin networks. Thus\, and to put it plainly\, one ca
 n\, for example\, terminate all direct interaction with one's birth-mother
 \, but one cannot\, by an act of will\, negate the effects of that termina
 tion on one's relations with siblings\, children and other kin\; nor can o
 ne negate the effects of state interventions.\\r\\n\\r\\nBettina Beer rece
 ived her PhD in anthropology from the University of Hamburg\, in 1995\, wi
 th a dissertation on German-Philippine Marriages. Interethnic marriages an
 d the migration of Women. She habilitated in 2001 with a project on Body 
 concepts\, interethnic relations and theories of racism. She has conducted
  long-term fieldwork in the Philippines and Papua New Guinea\, and researc
 h on cultural diversity in German-speaking Europe. She is committed to the
  importance of the connection between research and teaching in all aspects
  of anthropology.
X-ALT-DESC:<p>Intimate relations\, defined by mutual care\, trust and love\
 , are fundamental to all human societies and have been widely studied by s
 ocial anthropologists. These relationships form part of the continuum of s
 ocial commitment that has gained attention in New Kinship Studies (NKS)\, 
 focusing on the interactions that create and sustain them\, thereby emphas
 ising relatedness through interaction rather than procreative connections.
  This shift is largely inspired by David Schneider's work\, which prioriti
 ses the "kinning" of others through interactions that bespeak and demonstr
 ate intimacy. While NKS has focused on the creation and maintenance of int
 imate relations\, our research explores interactions that result in the tr
 ansformation or termination of such relations\, on what we take to be the 
 reasonable assumption that the anthropology of kinship needs to take accou
 nt of both the procreative relations between people and the sociological t
 rajectories that can sustain or erode intimate relations. We are conductin
 g three empirical studies: estrangement between parents and adult children
  in Switzerland\, marriage dissolution in the Philippines\, and bureaucrat
 ic separation of parents and their children in Russia. Our research addres
 ses foundational issues for NKS\, arguing that procreation as well as care
 giving efforts and their effects\, are foundational to understanding estra
 ngement processes precisely because sociological profiles cannot "end" kin
  relations and the networks they set up. Our research aims to show what ma
 kes it impossible to "undo" kin relations and trace the ripple effects of 
 attempts to do so on the kin networks. Thus\, and to put it plainly\, one 
 can\, for example\, terminate all direct interaction with one's birth-moth
 er\, but one cannot\, by an act of will\, negate the effects of that termi
 nation on one's relations with siblings\, children and other kin\; nor can
  one negate the effects of state interventions.</p>\n\n<p><strong>Bettina 
 Beer</strong> received her PhD in anthropology from the University of Hamb
 urg\, in 1995\, with a dissertation on <em>German-Philippine Marriages. In
 terethnic marriages and the migration of Women</em>. She habilitated in 20
 01 with a project on&nbsp\;<em>Body concepts\, interethnic relations and t
 heories of racism</em>. She has conducted long-term fieldwork in the Phili
 ppines and Papua New Guinea\, and research on cultural diversity in German
 -speaking Europe. She is committed to the importance of the connection bet
 ween research and teaching in all aspects of anthropology.</p>
DTEND;TZID=Europe/Zurich:20250409T180000
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