Anima Adjepong, Associate Professor of Women, Gender, and Sexuality Studies at the University of Cincinnati, joins us as a guest in this episode, On Erotics. The discussion begins with the concept of the erotic as a form of sensual and aesthetic relationality that challenges traditional notions of objectivity and rationality.
Adjepong's scholarly work has explored the intersections of erotics with gender, sexuality, race, class, and knowledge production while also addressing themes of belonging, freedom, and the complexities of class, race, and transnationalism in both Ghana and the United States. The dialogue explores how the erotic can provide ways to reimagine our engagement with an understanding of the world.

Adjepong is author of the book Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra (2021), which presents an ethnographic examination of how Ghanaians living abroad utilize African imaginaries to shape their identities. This work highlights a unique form of cosmopolitanism that intricately weaves racial identities within the broader context of gender, sexuality, and religion. Additional contributions include articles and chapters with titles such as "Invading Ethnography: A Queer of Colour Reflexive Practice"(2019), “Whiteness Engendered Violence on the Rugby Pitch" (2021), and "Women's Football and Gendered Nationalism in Ghana" (2022). This episode emphasizes in particular their 2019 essay, “Erotic Ethnography, Sex Spirituality, and Embodiment in Qualitative Research.”

This episode, “On Humanitarianism”, reviews how the incitement to rescue and save others has become vital to how we are what we are in the contemporary world. It also examines how a particular perspective on humanitarianism may help us better understand the current global order. Our guest is Inderpal Grewal, professor emerita of Women’s, Gender, and Sexuality Studies at Yale University. Grewal is one of the pioneers of the field known today as Transnational Feminist Studies and has conducted extensive research on questions focused on post-colonialism, mobility and modernity, non-governmental organizations and human rights, law and citizenship, among many other subjects. Some of her notable publications include Home and Harem: Nation, Gender, Empire and the Cultures of Travel (1996), Transnational America: Feminisms, Diasporas, Neoliberalisms (2005), and Saving the Security State: Exceptional Citizens in Twenty-First Century America (2017).

Our guest on episode #13, On Trance, is Michaela Schäuble. Her scholarly work explores innovative ways to engage with the experiences of trance through writing, film, and photography. This episode examines the transformative potential of ecstatic experiences of trance, the state of ecstasy and exuberance associated with mediumship. Our discussion centers on trance, forms of possession, and mediumship, which have long fascinated anthropologists and challenged their understanding and representational possibilities.

Michaela Schäuble, a professor of Social Anthropology at the University of Bern in Switzerland, is also an acclaimed documentary filmmaker. She is one of the co-founders and Co-directors of Ethnographic Media Space Bern, a creative collective of anthropologists engaged in audio-visual methods as part of knowledge production. Prior to her current position, she taught at the University of Manchester in England and the Martin Luther University in Halle Wittenberg, Germany. Schäuble's diverse research interests span media and audio-visual anthropology, religion, social memory, gender space, and nationalism, offering rich and engaging perspectives. She is author of Narrating Victimhood. Gender Religion and the Making of Place in Post-war Croatia (2014). She is also the author of numerous articles and chapters on topics as diverse as Mediterranean anthropology, anthropology of post-socialism, ritual and commemoration, masculinity and placemaking, as well as ethnographic methods beyond the written word. One of her current projects focuses on the phenomenon of tarantism in southern Italy, an ensemble of bodily afflictions and healing practices that involve trance-like experiences.

Our conversation on this episode, On Data, is with Alec Bălăşescu, associate faculty at the Royal Roads University in British Columbia, Canada. Bălăşescu is a social and cultural anthropologist whose research and teaching range from bodily aesthetics, fashion, and politics to human-technology interactions, climate change, and health, Primarily through the prism of machine learning, algorithms and their implications for an ethnographic imagination.

Alec Bălăşescu is the author of Paris Chic, Tehran Thrills: Aesthetic Bodies, Political Subjects (2007), a book that traces the circulations of fashion between France and Iran to reflect on the intersections of consumption, modernity, and religion. His more recent work revolves around human-technology interactions: “Machine Anthropology, Or, Will Robots Talk About Us Behind Our Backs (2020); and “Augmented Anthropology: Interstitial Anthropology in the Limits of Humanity.” (2024), co-authored with Cristina Luna and published in the Journal of Future Robot Life.

In this episode, On Surveillance, our guest is Katherine Verdery, Julien J. Studley, a faculty scholar and distinguished professor Emerita at the Department of Anthropology at the City University of New York. Her research has explored a vast set of topics, from property relations in agriculture and the political economy of social inequality and ethnic ties to the socialist and post-socialist politics of culture and regimes of governance, secrecy, and Surveillance. Verdery`s book, My Life as a Spy: Investigations in a Secret Police File (published in 2018), which won the Victor Turner Prize in Ethnographic Writing, explores new ways to think about the relationship between Surveillance, governance, and state power today. Some of Verdery`s other publications include What Was Socialism and What Comes Next? (1996), The Political Lives of Dead Bodies (1999), The Vanishing Hectare: Property and Value in Postsocialist Transylvania (2003) and Secrets and Truths: Ethnography in the Archive of Romania’s Secret Police (2014).

What can be gained from discussing Materiality, as opposed to simply talking about objects? This episode, On Materiality, examines what it means to engage with objects, substances, and textures. We contemplate the more profound implications of our relationship with things, how we can think through them, and how this connects to the work of political imagination. Our guest, Carine Ayélé Durand, is Director of Musée d'Ethnographie, Genève, whose curatorial and academic work involves collaborations with indigenous groups in the Arctic, the Brazilian Amazon and Canada to rethink engagements with material culture, visual arts, and museum exhibitions.

Some of Durand’s essays include “Artistic Practice and (Museum) Ethnography” (2010); “Anthropology in a Glass Case: Indigeneity, Collaboration, and Artistic Practice in Museums (2010); “Indexing (In)Authenticity: Art and Artefact in Ethnography Museums” (2012); and “Redefining Curatorship as Skilled Practice” (2023).

What does it mean to live in a world defined by mobility, a world where the here and now are also so centrally defined multiple elsewheres? In this episode, On Diaspora, our guest, Ghassan Hage, distinguished professor of Anthropology and Social Theory at the University of Melbourne, Australia, engages in a thought-provoking discussion of the concept of diaspora. Hage brings a wealth of knowledge and expertise to this complex subject. In the recent book, The Diasporic Condition: Ethnographic Explorations of the Lebanese in the World (2021), Hage explores innovative perspectives that challenge conventional notions of living in a lifeworld where the boundaries of location extend beyond mere spatial and temporal distances.

Hage, a fellow of the Australian Academy of the Humanities, has published a vast number collection of works, including White Nation (1998); Against Paranoid Nationalism(2003); After-Politics: Critical Anthropology and the Radical Imagination (2015); and Is Racism an Environmental Threat? (2017).

How do we approach listening, as a mode of perception? How can we be attentive to what others say? Not so much to respond, but in order to understand. In this episode, On Listening, our guest is Mwenda Ntarangwi, a cultural anthropologist who has taught in the USA, in Kenya and is currently working with the National Defense University in Kenya. 

Ntarangwi has explored questions of listening, perception, and its engagement in knowledge production across his work in Kenya and the USA. Some of his publications include Gender Identity and Performance: Understanding of Swahili Cultural Realities Through Songs (2003); East African Hip Hop: Youth Culture and Globalization (2009), Reversed Gaze: An African Ethnography of American Anthropology (2010), and The Street is My Pulpit: Hip Hop and Christianity in Kenya (2016). Our conversation focuses on his article “Listening to Disrupt Ethnographic Representations” (2021), published in HAU: Journal of Ethnographic Theory. 

This episode hosts two guests in a conversation about how dancing encompasses the elements of our changing worlds and allows us to act upon that world. 

Hélène Neveu Kringelbach is an Associate Professor of African Anthropology at University College London. Her research has focused on the lives and works of dancers and musicians on migration and effective relationships by national and transnational families in Senegal and France. Kringelbach is author of Dance Circles: Movement Morality and Self-fashioning in Urban Senegal (2013).

Lesley Braun, Associate Researcher at the Institute of Social Anthropology, University of Basel and has worked among women concert dancers in the Democratic Republic of Congo. Braun's research explores dance, gender, transnational mobility in women's sexuality and trade in the Democratic Republic of Congo. She is author of Congo's Dancers: Women and Work in Kinshasa (2023). 

This episode "On Birth/ing" features Stephen Okumu Ombere, Professor of Anthropology at Maseno University in Kisumu, Kenya. Ombere has researched birth in relation to medicalization, social assistance programs, and various cultural practices related to giving birth and motherhood. He is author of two monographs: Socio-cultural Context of Circumcised Men's Sexual Behaviour in Kenya (2015) and Local Perceptions of Social Protection Schemes in Maternal Health in Kenya: Ethnography in Coastal Kenya (PhD dissertation at the University of Bern, 2018). Stephen has also authored and co-authored articles applying a medical anthropology perspective to a wide variety of topics, including circumcision, HIV/AIDS, maternal health, and children’s vulnerability to sexual abuse.

How and why are some things remembered and forgotten in different social and political contexts? Joining us on this episode, On Memory, is Jennifer Cole, Professor and Chair, Department of Comparative Human Development and Chair, Committee on African Studies, University of Chicago. Her work on Colonialism, rituals and ancestors in rural Madagascar has been centered on individual and collective memories.

Some of her publications include Forget Colonialism? Sacrifice and the Art of Memory in Madagascar (University of California Press 2001), Sex and Salvation: Imagining the Future in Madagascar (University of Chicago Press, 2010).

How does intimacy matter in imagining and understanding the world today?

Peter Geschiere, Emeritus Professor of Anthropology at the University of Amsterdam, is our guest on this episode, “On Intimacy”. Geschiere is the author of seminal books, including Village Communities and the State: Changing Relations among the Maka of South-Eastern Cameroon (1982); The Modernity of Witchcraft (1997); The Perils of Belonging: Autochthony, Citizenship and Exclusion in African & Europe (2009); and Witchcraft, Intimacy, and Trust: Africa in Comparison (2013).

Larisa Jašarević, anthropologist and author of Health and Wealth on the Bosnian Market: Intimate Debt (2017) and of the forthcoming book Beekeeping in the End Times, is our guest in this episode, “On Death”. Jašarević holds a PhD in Anthropology from the University of Chicago, where, until recently, she has also been a Senior Lecturer, before moving back to her family’s village in Bosnia, where she now works and writes by an apiary. This episode`s discussion begins with death, spanning related themes such as Islamic eschatology, eco-eschatology and some sensibilities they evoke.

This episode’s guest, Vaibhav Saria, is the author of Hijras, Lovers, Brother: Surviving Sex and Poverty in Rural India (published in 2021), an impressively rich and nuanced ethnographic account of the everyday lives of hijras- often translated as one of India’s “trans” populations, how they subvert, play with and preserve and care for normative arrangements.

Vaibhav Saria is Assistant Professor of Gender, Sexuality, and Women’s Studies at Simon Fraser University in British Columbia, Canada. Holding a PhD in Anthropology from Johns Hopkins University, Vaibhav’s research and teaching span a wide array of topics, including global health and medical anthropology; gender, sexuality, and kinship; panics, pandemics, and poverty; questions of ethics, violence, law and nationalism.

In this episode, On Possibility, our guest Anand Pandian joins us virtually from Baltimore. Pandian’s book, A Possible Anthropology: Methods for Uneasy Times (published in 2019) explores the possible in relation to knowledge, politics, and experience, but also—specifically—in relation to mundane acts of reading, writing, teaching, and researching.

Anand Pandian is Professor and Chair in the Department of Anthropology at Johns Hopkins University. In addition to A Possible Anthropology, the book around which our conversation will focus today, he is author of Crooked Stalks: Cultivating Virtue in South India (2009); Ayya’s Accounts: A Ledger of Hope in Modern India (2014) and Reel World: An Anthropology of Creation (2015). Anand is also editor and co-editor of numerous volumes, and his research has spanned across a wide variety of topics from environmental ethics, ecological sensibility, and agrarian cultivation to film, art, and music, to ways of doing anthropology with an “open mind”—with an eye out for possibility.